Flashback Friday: Faith Like Potatoes

It’s movie night with Mom; so I’m at the video store browsing the new releases and I come across Faith Like Potatoes. I’m not sure I would have picked it up if I were looking just for myself, but I saw the words, “Based on an inspiring true story,” and thought, Mom will like this. She did. But much to my surprise, so did I. Oh, I thought I’d enjoy it tolerably, but I didn’t expect to be, yes, actually inspired.

Faith Like Potatoes centers around a young, white African farmer who is forced to move his family to South Africa and start all over. As he does, he must overcome drought, tension in his family and his own deep-seated anger, as well as the tension and violence between white and black South African farmers. It’s a story of pain, truth, beauty, and redemption.

Even though I was able to read all this on the back cover, I wasn’t expecting to be very impressed. To be entirely truthful, I’ve come to expect a fair amount of cheesy dialogue and frankly, poor artistry (cinematography, plot nuance, imagery, symbolism, subtlety, etc.) from Christian film, with a few notable exceptions. To be fair, I like those “weird artsy films” that make you think, and I understand that isn’t everyone’s cup of tea. But that also means I’ve seen a good amount of high-quality, low-budget film. And while I think we still have lots of ground to recover as we relearn how to engage the arts, I’m also aware that we have and are making progress.

Affirm Film’s Faith Like Potatoes is evidence of this progress. The producers, editors, directors, and composers are highly experienced, award-winning experts both within and without faith-based film-making, and it shows. Often, faith-based films come across as unrealistic because they lack engaging, believable characters and dialogue and they over-simplify characters and their issues. These movies often provide one-size-fits-all answers and end up resolving problems and characters so pristinely that there are no complications, no loose ends, no lingering struggles or doubts, no ambiguities, no room for interpretation… no depth. Real people in real circumstances aren’t like that. People are complicated; what’s right and what’s wrong is sometimes unclear; accepting Jesus doesn’t make everything rosy and happily-ever-after all at once.

As Christians we ought to know better than anyone that complete resolution will never take place until Christ returns at long last to bring Justice and Peace to a hurting world. If we want our productions to speak to real people in real ways, we need to get real. We need to stop avoiding the wonderfully complex simplicities of the paradoxical life God designed (the last is first, die to live, etc.). Potatoes’ Regardt Van Den Bergh understands this. The well-known South African actor and director writes this of his work (of which The Visual Bible’s Matthew is his best known): “I, as a director, love telling true stories. To tell stories of how God impacts the lives of people is the best, but with it comes an awesome responsibility: the responsibility of being truthful and also representing the way of God in the person’s life accurately.” (www.sonypictures.com/homevideo/faithlikepotatoes/about/production-bios.html).

Overall, I think the film is successful in doing this. It doesn’t shy away from the tragedy that happens in Buchan’s life. (Faith Like Potatoes is based on the life of Angus Buchan, and is also the title of Buchan’s autobiography.) I did, however, feel that the aftermath of the death of his nephew was covered a bit speedily. I understand there are limits on film as a medium, and time is almost always a factor—Faith Like Potatoes is almost an even two hours long as it is—however, I still feel it was an important part of the whole of this man’s experience that shouldn’t have been rushed. We only glimpse rather than truly encounter the shame and guilt and anger Buchan struggled with. The film brings us face-to-face with Buchan’s immense sadness, but his other, darker feelings and struggles are only hinted at. Nonetheless, this dose of realism which portrays both the triumphs and tragedies of life is a good step in the right direction.

You’ve heard the old adage: It’s not what you say, but how you say it that matters most. We all have experience with this. We know that how we say what we’re saying affects how people receive it, and often whether they receive it at all. This being the case, we can see how bad art is an impediment to a good message; we begin to understand how it is nearly impossible to communicate a good message through a movie that just isn’t good. This is why I want to highlight Regardt’s Faith Like Potatoes. It’s good art. Not exceedingly great perhaps, but good. This film has quality acting, dialogue, cinematography—all believable, which allows its message to be believable too. And that is inspiring.

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Evangelism, Magic Tricks & Deception

Should the evangelical christian church use magic tricks in outreaches? Are they deceiving, people and lying to people? Are we teaching children that they can do one thing and tell us it is another thing and try to trick us and get applauded for how well they can deceive? The better you trick a person the more you are respected? Is all this not against telling the truth, only what is true, not to deceive, isn’t it close to being deceived by demons, why would we even be ‘entertaining’ ourselves with something God hates? What scriptures could I use to convince someone that it can not be a good thing to use? Thank you.

Hi.

Thanks for writing. Your question is one that Christians have been asking for a long, long time in different ways. Some early Puritans considered the theater out of bounds because they believed that anything “playing” with reality was not real and therefore not true. For the same reason, many evangelicals have raise similar concerns about novels and movies. But this is too limited an understanding of truth and too loose an understanding of deception.

 

This is the kind of reaction you want to see at VBS. (Photo from: http://www.hasslefreebirthday.com/home.html)

Magic tricks, generally, fall in the same category. When we go to see a magic trick, we know it’s a trick. We aren’t being deceived. The first thing people, even children, ask after seeing such a trick is, How did they do that!? We know there is a logical explanation. We just don’t know what it is, and it’s the mystery and the unknown that make it fun.

You may never become comfortable with magic tricks, and that’s okay. But you won’t find anything in Scripture that denounces such activities. Passages about sorcery would have to be grossly taken out of context, and passages about deception are going to be up for multiple possible interpretations and personal convictions, rather than universal for all Christians, in regard to this particular issue.

I hope that helps though I’m sure it isn’t the reply you were anticipating.

God’s peace,
Renea

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Question Tuesday: Favorite Hymn

Have I asked this already? Honestly at this point in the semester I can barely remember what day it is. It’s a miracle I’ve remembered to post this.

And anyway, favorites change. So… What are your favorite hymns? Why?

One of my favorites is ”Great Is Thy Faithfulness.” I always cry because it’s so mercifully true.

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Flashback Friday: Spinach Soup & Ontology

It took me a while to decide what to rehash for today’s post. I’m glad I finally landed here. It was a good reminder.

Confronted by Community

Welcome to L’Abri. The floors squeak and the walls are thin. Opening a window is loud. Opening a door is loud. Closing doors and windows is loud. Everything is loud. No action is quiet or discrete or private. If you choose to live here, you have chosen to live in community; there’s no getting around it. You may be able to choose at times how much you wish to be immersed (for example, most of the people in the house have gone out for the evening and I am taking advantage of the silence to write out these thoughts), but even so, every action I choose to make affects another and likewise I too am constantly affected by the actions and choices of others.

I was studying in the library yesterday afternoon and got up to close the window. It creaked and banged. It was loud. The guy sitting next to me was giving me a hard time: ‘Shhh! I’m trying to study.’ I smiled and said, ‘There’s no such thing as being discrete at L’Abri. You’re forced to be in community.’ ‘You’re forced to be honest,’ he replied. As I sat down I thought for a moment and whispered, ‘Same thing.’

I just finished reading a book by Luke Johnson called, Faith’s Freedom, which honestly wasn’t that great; however, he does make some excellent points about the role of community in the exercising of our faith. He speaks of God as “Other,” the Transcendent One who is other than every created thing. Other people are also “other” and God uses the otherness of both people and himself to invade our lives, causing us to step out of ourselves and our projects/plans/goals and make room for others’ projects/plans/goals. Johnson writes, “… Other breaks the plane of everyday life, shatters the veneer of predictability, and challenges the presumption of human control” (53).

I’ve been confronted by community before where I was forced to learn things about myself and about life, but this time I think I’m ready to be a bit more intentional about how I live my life within the context of community – a bit less scared to be honest, imperfect, ontological, a bit less scared to be. I’m practicing apologizing. I’m working on being OK with learning by trial and error. (How else do you learn? I know…) That is to say, realizing how silly it is to think I ought to be able to do things I’ve never done before perfectly – working so much in the kitchen is helping me here. Cooking is also helping me tokeep reading.

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